EXEGESIS:
- Textual 7 1 4 Commentary Niv
- 1 Peter 5 Commentary Meaning
- Textual 7 1 4 Commentary Matthew Henry
- Textual 7 1 4 Commentary Verse
Vernon McGee) Achievements of the Cross, Pt. 3 (Kevin Otsuji) Jehovah's Witnesses, Jesus and the Holy Trinity (Walter Martin) Rom 5-7:1-25 (Chuck Missler) No Condemnation in Christ (Chuck Missler) The Person of the Holy Spirit (Chuck Smith) Hearts Set on Pilgrimage: (Elisabeth Elliot). Genesis 4:1-26.BIRTH OF CAIN AND ABEL. Eve said, I have gotten a man from the Lord-that is, 'by the help of the Lord'-an expression of pious gratitude-and she called him Cain, that is, 'a possession,' as if valued above everything else; while the arrival of another son reminding Eve of the misery she had entailed on her offspring, led to the name Abel, that is, either weakness.
MATTHEW 4:1-11. THE TEMPTATION IN THE WILDERNESS
Is this true temptation or a rite of passage that Jesus cannot fail? If failure is possible, does God set the bar so low that there is no serious danger to Jesus?
The author of Hebrews says, “For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin” (Hebrews 4:15). The Christ who “emptied himself, taking the form of a servant, being made in the likeness of men” (Philippians 2:7) is subject to every human experience, from birth to death. He experiences hunger, pain, grief, and anger. Otherwise, the Incarnation is incomplete and his ministry is defective. If Jesus cannot fail, his temptation is less than our everyday experience. A savior who cannot endure our everyday temptation cannot save us.
This is only Jesus’ first temptation. Throughout his ministry, Jesus will experience conflict with religious authorities. Peter will tempt Jesus to avoid the cross (Matthew 16:23). Jesus will commend the disciples for standing by him in his trials (Luke 22:28). At Gethsemane, Jesus will struggle with temptation once again (Luke 22:42-44).
Jesus’ baptism and temptation parallel the experience of Israel, whose baptism in the Red Sea was followed by their temptation in the wilderness (1 Corinthians 10:1-13). Israel was led to its testing by God, just as Jesus is led by the Holy Spirit. Here are some other parallels:
• The Israelites’ first temptation had to do with hunger—about which they complained bitterly—and which need was satisfied by God’s provision of manna (Exodus 16).
• Their second temptation had to do with testing God at Massah with complaints about water (Exodus 17:2).
• Their third temptation was to fall down and worship a golden calf at the base of a high mountain (Exodus 32)—a high mountain also being the site of Jesus’ third temptation.
There are also parallels between Jesus’ baptism and his temptation:
• In all three Synoptic Gospels, the temptation immediately follows Jesus’ baptism.
• Both baptism and temptation take place in the wilderness.
• The Spirit that descended upon Jesus at his baptism now leads him into the wilderness.
• At baptism, God announced Jesus’ sonship, a relationship that the tempter uses in the temptation—”If you are the Son of God….”
• At his baptism, Jesus was faithful in spite of John’s protest. At his temptation, he is faithful in spite of the tempter’s best (or worst) efforts.
Temptation has not lost its power, but is still an active force today. Those who are working for Christ and the kingdom of God can expect to be special targets for Satan’s enticements. However, as we resist these temptations, we will grow stronger and stronger to resist future temptation.
MATTHEW 4:1-2. LED UP BY THE SPIRIT—TEMPTED BY THE DEVIL
1Then Jesus was led up by the Spirit into the wilderness to be tempted (Greek: peirasthenai—from peirazo—tempted or tested) by the devil. 2When he had fasted forty days and forty nights, he was hungry afterward.
“Then Jesus was led up by the Spirit into the wilderness” (v. 1a). The Spirit, which descended upon Jesus like a dove, now leads Jesus into the wilderness to be tempted by the devil. That seems like a strange agenda for the Spirit of God! It would seem that the Spirit of God would lead Jesus outof temptation instead of into it. Very shortly, Jesus will teach us to pray, “And do not bring us to the time of trial, but rescue us from the evil one” (Matthew 6:13). Note, however, that the Spirit does not tempt Jesus, but only leads him into the wilderness—goes with him into the wilderness—reminiscent of the 23rd Psalm, where God goes with us through the valley of the shadow of death. The Spirit leads Jesus—accompanies Jesus. The tempting is the devil’s business.
“to be tempted (peirasthenai—from peirazo) by the devil” (v. 1b). The word peirazo can mean tempt or test. To tempt is to entice a person to do what is wrong; to test is to give a person the opportunity to choose what is right. To tempt is to hope for failure; to test is to hope for success. In Jesus’ temptation, the Spirit is testing Jesus. Satan intends to tempt him–to compromise him–to break him.
Testing has precedents in the Old Testament:
• God tested Abraham by demanding the life of Isaac (Genesis 22:1-19). After Abraham demonstrated his willingness to offer his Isaac to God, God said, “Because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore.”
• As noted above, God tested the Israelites in the wilderness. “Remember the long way that the Lord your God has led you these forty years in the wilderness, in order to humble you, testing you to know what was in your heart, whether or not you would keep his commandments” (Deuteronomy 8:2). Note that Israel was also known as God’s son (Exodus 4:22-23; Hosea 11:1; Deuteronomy 8:2-5). Israel failed the test, going after other gods and reaping bitter fruit. God punished them but did not abandon them. Punishment was intended to redeem instead of to destroy.
• God allowed Satan to test Job, a righteous man. Terrible calamities befell Job, who remained steadfast in his faith. God blessed Job by restoring his health, wealth and family. The examples of Abraham and Job provide us a clue to God’s intent. God allows the beloved to choose good or evil, and hopes to bless the right choice—not all that different than being the parent of a college-age youth.
Jesus’ testing (peirazo) begins in the wilderness, but does not end there. He will be tested by the Pharisees (16:1; 19:3; 22:18) and by a lawyer (22:35), all who hope for Jesus to fail.
An issue for Christians today is the existence of the devil (diabolos). Does such a being exist, or is it simply a primitive myth. Today we are tempted to see evil as the product of flawed social systems—poverty, racism, ignorance, etc.—and to discount the existence of the devil.
However, evil is not restricted to people who come from poverty or have been subject to racism or poor educational opportunities. Consider the offspring of suburbia, few of whom are victims of poverty or racism, and most of whom enjoy great affluence and opportunity. If bad circumstances produce evil, good circumstances should produce good. But are the children of the suburbs paragons of virtue? Hardly! Affluent youth are often troubled youth.
Does that mean that flawed social systems do not produce evil? No! Does it mean that the church has no responsibility to correct such systems? No! It simply means that we must recognize that evil is a personal issue as well as a sociological one. It wells up, not only in our neighborhoods, but also in our hearts.
Also, the Biblical witness is clear. There is a source of evil called Satan (the Hebrew word) or devil (the Greek word) who personifies evil and works 24/7 to cause our downfall.
“He had fasted forty days and forty nights” (v. 2). “Forty days” does not have the same precision that we attach to it. It is like our phrase, “a couple of weeks,” which might mean fourteen days—or twelve—or sixteen. Its function is to connect Jesus with Moses, who fasted for forty days (Exodus 34:28), Elijah, who fasted for forty days (1 Kings 19:8), and the Israelites, who wandered for forty years in the wilderness (Exodus 16:35).
MATTHEW 4:3-4. THE FIRST TEMPTATION
3The tempter came and said to him, “If you are the Son of God, command that these stones become bread.”
4But (Jesus) answered, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.'”
“If you are the Son of God” (v. 3a). Following the baptism, a voice from heaven announced, “This is my Son.” Now the devil says, “If you are the Son of God”—introducing doubt—challenging Jesus to prove the authenticity of his identity.
“command that these stones become bread” (v. 3b). The devil attacks Jesus at his weakest point—his compelling physical hunger. Such hunger drains us, not only physically but also emotionally and spiritually. A starving person hardly has the strength to take nourishment—much less strength to turn it down. A starving person will do nearly anything to get food—the drive to survive is built into us. The temptation for Jesus is to relieve his own hunger—to use mighty power for a small purpose. But perhaps the purpose is not small. Jesus must eat—otherwise he will die and his mission will die with him. The tempter uses persuasive logic!
A popular notion is that the temptation is also to make bread for others. Jesus, a compassionate person, would want to feed the hungry. Bread for the hungry would also confirm Jesus’ messiahship and draw people to him. And once they have bread, they will need water—and shelter—and clothing—and so forth. If Jesus can turn stones into bread, just imagine the many ways that he can improve people’s lives—and compel their allegiance.
But Matthew gives no hint that there is anything involved in this first temptation other than an appeal to Jesus’ hunger. There is no mention of feeding the hungry, nor do subsequent verses speak of appealing to crowds. The notion that the devil is appealing to Jesus’ concern for the hungry of the world constitutes “eisegesis,” or imposing our ideas on the text—rather than “exegesis,” or drawing ideas from the text.
“It is written, ‘One does not live by bread alone, but by every word that proceeds out of the mouth of God'” (v. 4). Jesus quotes from Deuteronomy 8:3, which speaks of the Israelites in the wilderness. “He humbled you, and allowed you to be hungry, and fed you with manna, which you didn’t know, neither did your fathers know; that he might make you know that man does not live by bread only, but man lives by everything that proceeds out of the mouth of Yahweh” (Deuteronomy 8:3). The Israelites had been hungry and had complained about God’s negligence, thus failing the test. Jesus’ responds differently. He neither complains nor tries to short-circuit the test.
Under different circumstances, Jesus will use his power to feed the hungry (Matthew 14:13-21; 15: 32-39). Jesus does not claim that we do not need bread, but that we do not live by bread alone. We must have bread, but our deeper need is satisfied only by the word of God. Jesus will provide bread, but he will not do so by turning his back on God. The real issue here is that he cannot begin his ministry by following the devil’s lead. The clarion call is: “Hear, Israel: Yahweh is our God; Yahweh is one: and you shall love Yahweh your God with all your heart, and with all your soul, and with all your might” (Deuteronomy 6:4-5).
We, the church, must remember the centrality of the word of God. We rightly provide help to needy people—food, water, shelter, clothing, health care, hygiene—but our motivation to do so will soon wither unless we are fed and strengthened by the word of God. Our first duty is to be fed by and to feed others on the word of God.
MATTHEW 4:5-7. THE SECOND TEMPTATION
5Then the devil took him into the holy city. He set him on the pinnacle (Greek: pterygion) of the temple, 6and said to him, “If you are the Son of God, throw yourself down, for it is written, ‘He will put his angels in charge of you.’ and,
‘On their hands they will bear you up,
so that you don’t dash your foot against a stone.'”
so that you don’t dash your foot against a stone.'”
7Jesus said to him,
“Again, it is written,
‘You shall not test the Lord, your God.'”
‘You shall not test the Lord, your God.'”
“Then the devil took him into the holy city. He placed him on the pinnacle (pterygion) of the temple” (v. 5). We are not certain where this pterygion is located, but Josephus tells us that, at its highest point, Herod’s temple was 120 cubits (180 feet or 55 meters) high—the height of a modern eighteen-story building (Roberts, 505).
“If you are the Son of God, throw yourself down” (v. 6a). The temptation is to put God to the test, just as the Israelites did at Massah. God has announced Jesus as Son (3:17). Now the devil quotes Psalm 91:11-12, challenging Jesus to take God at God’s word. Again, the devil begins by saying, “If you are the Son of God….” The challenge is for Jesus to prove his identity to himself and to others—and to take advantage of his power.
A popular notion is that this is a temptation to rally people quickly with a spectacular demonstration of power. The devil has identified a strategy for saving people, not one by one, but by the wagonload. Not only can Jesus jump-start his ministry, but he can also save people who would otherwise be lost—who will die before they get a second chance. Again, note the persuasive logic! But also note France’s objection in the comments on verse 3b above.
“for it is written, ‘He will put his angels in charge of you.’ and, ‘On their hands they will bear you up, so that you don’t dash your foot against a stone'” (v. 6b). The devil quotes from Psalm 91:11-12, verses that reassure the person “who dwells in the secret place of the Most High” (Psalm 91:1) of God’s help in adversity.
A lesson for the church is that the devil and the devil’s disciples quote scripture for evil purposes. While they appeal to our lower nature, their strongest appeal is to our higher nature. They try to persuade us to do, not what we know is wrong, but what we think is right. They are often well dressed and well spoken—butter would not melt in their mouths. They are friendly. Their goals seem sound and their logic seems unassailable. It places a burden on us to listen with discriminating ears, not just to hear what is said but also to evaluate the person saying it:
• Are we listening to an adviser or a tempter—a builder or a destroyer?
• Does the person have a hidden agenda—an ax to grind?
![Textual 7 1 4 Commentary Textual 7 1 4 Commentary](https://www.logos.com/images/PageScans/31267pages/001/31267_001_03.jpg)
• Is the person an encourager or a discourager—a lover or a hater?
• Does the person exhibit in his or her life the fruits of the Spirit (love, joy, peace, patience, kindness, goodness, faith, gentleness, and self-control—Galatians 5:22-23)?
• Does the person who is trying to advise us manage his or her own life, business, and family well? Spiritually? Financially? Professionally? Morally?
We are easily tempted when we see the world going awry and feel the necessity to put it back on track. It is all too easy to decide that, for once, the end justifies the means.
“Again it is written, ‘Do not test the Lord your God'” (v. 7). Jesus quotes Deuteronomy 6:16, giving one scripture precedence over another. No one, not even Jesus, has the right to put God to the test. Such testing is evidence, not of faith, but of doubt. To test God is to put us in the driver’s seat and to require God to follow our lead.
To answer scripture with scripture, as Jesus does here, we must know the Bible and basic Christian doctrine. We must have our answer ready, because the tempter will not give us time to look it up or to seek advice. The tempter is a master of timing, and insists that we make our decision now. As the Scouts say, “Be Prepared!”
MATTHEW 4:8-10. THE THIRD TEMPTATION
8Again, the devil took him to an exceedingly high mountain, and showed him all the kingdoms of the world, and their glory. 9He said to him, “I will give you all of these things, if you will fall down and worship me.”
10Then Jesus said to him,
“Get behind me, Satan! For it is written,
‘You shall worship the Lord your God,
and you shall serve him only.'”
‘You shall worship the Lord your God,
and you shall serve him only.'”
“Again, the devil took him to an exceedingly high mountain” (v. 8a). Again, we are reminded of Moses, who met God on a high mountain. On this high mountain, Jesus confronts the devil. Jesus has come to save the world, and the devil offers him the world.
“and showed him all the kingdoms of the world and their glory” (v. 8b). Moses, too, could see the kingdoms of the world from atop his high mountain. On that mountain, God promised that Israel would prosper, and then warned of the danger of saying in one’s heart, “My power and the might of my hand has gotten me this wealth” (Deuteronomy 8:17). God went on to say:
“But you shall remember Yahweh your God,
for it is he who gives you power to get wealth;
that he may establish his covenant which he swore to your fathers,
as at this day.
It shall be, if you shall forget Yahweh your God,
and walk after other gods,
and serve them, and worship them,
for it is he who gives you power to get wealth;
that he may establish his covenant which he swore to your fathers,
as at this day.
It shall be, if you shall forget Yahweh your God,
and walk after other gods,
and serve them, and worship them,
I testify against you this day that you shall surely perish.
As the nations that Yahweh makes to perish before you,
so you shall perish;
because you wouldn’t listen to the voice of Yahweh your God” (Deuteronomy 8:18-20).
As the nations that Yahweh makes to perish before you,
so you shall perish;
because you wouldn’t listen to the voice of Yahweh your God” (Deuteronomy 8:18-20).
Given Israel’s plight under Roman domination, an offer of the whole world is a powerful enticement. The Jews remember with longing the days of David and Solomon. In those days, Israel was a nation to be reckoned with—small but great. Israeli armies defeated great nations. Now Israel is a shadow of its former self. Roman publicans collect taxes and Roman soldiers enforce the taxation. The emperor’s face is on their coins. Jewish greatness is a distant memory. Nothing would draw people to Jesus faster than a credible promise of political and military power–even if gaining power required a pact with the devil.
“I will give you all of these things, if you will fall down and worship me” (v. 9). The devil names an attractive price. Both verbs (“fall down” and “worship”) are aorist, suggesting that the devil is asking that Jesus fall down and worship him only once–no lifelong commitment required. However, Jesus surely understands the devil’s gambit–one step will lead to another–and another–and another. No bargain with the devil will ever turn out to be a one-time affair.
But the devil’s offer would seem to be an attractive proposition, because even the New Testament acknowledges the devil’s power, calling him “the ruler of this world” (John 12:31; 16:11) and “the prince of the power of the air” (Ephesians 2:2) and “world’s rulers of the darkness of this age” (Ephesians 6:12).
Textual 7 1 4 Commentary Niv
But while the devil makes it sound as if he will deliver the kingdoms of this world on demand, the reality is quite different. The devil has stakes driven deeply into the kingdoms of this world, and many people serve him willingly—but can he deliver the whole world? More to the point, can we trust him to deliver anything? Not likely! The devil’s offer is no offer at all, but a steel trap! The offer is only bait—and artificial bait at that!
“Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only'” (v. 10). Jesus quotes Deuteronomy 6:13, reminding us that God is the only proper object of worship. In the Sermon on the Mount, Jesus will tell us that no one can serve two masters (6:24), but first he demonstrates that principle in his own life.
We might assume that this is not a problem for us. We are not tempted to make a golden calf to worship. We would never fall down and worship the devil. Careful examination, however, might raise a question about our priorities. Is the world more important than God to us—does the world occupy the first-place space in our lives that we should reserve for God? How can we evaluate that?
• One test is how we spend our time. Are we in worship on Sunday? If not, what are we putting in first place—God’s place—on Sunday mornings?
• Another test is our financial stewardship. What are we giving? The Biblical standard is a tithe—ten percent. How far short of that do we fall? How does our budget for God compare with our budget for recreation and entertainment?
• Another test is service to others. Are we doing anything to help people in need?
Jesus says, “Get behind me, Satan!” Jesus will say these same words to Peter when Peter protests Jesus’ announcement of his coming death (16:23). There might be times to wrestle with temptation, but we should be quick to walk away. There is nothing to be gained by mud wrestling with the tempter. The tempter offers everything, but delivers only filth. When a friend becomes a tempter, confront him or her. If it doesn’t stop, find another friend.
MATTHEW 4:11. ANGELS CAME AND SERVED HIM
11Then the devil left him, and behold, angels came and served him.
In verse 6, the devil said, “‘On their hands they will bear you up, so that you don’t dash your foot against a stone.'” Now that Jesus has resisted the temptation and passed the test, the angels bring Jesus comfort and sustenance.
Alfred powerpack 4 0 6 1121. When Abraham passed the test, God blessed him. When Job passed the test, God blessed him. Now God blesses Jesus. There is hope for us here. When faced with difficulty, remember that God has a blessing waiting.
At the close of this Gospel (28:16-20), Jesus will have the power that the tempter promised—but the power will come, not from the tempter, but from God. The route to power will not be kneeling down before the devil, but being lifted up on a cross.
SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc.), which the WEB has updated.
BIBLIOGRAPHY:
Barclay, William, Gospel of Matthew, Vol. 1 (Edinburgh: The Saint Andrew Press, 1956)
Bergant, Dianne with Fragomeni, Richard, Preaching the New Lectionary, Year A (Collegeville: The Liturgical Press, 2001)
Blomberg, Craig L., New American Commentary: Matthew, Vol. 22 (Nashville: Broadman Press, 1992)
Boice, James Montgomery, The Gospel of Matthew, Volume 1: The King and His Kingdom (Matthew 1-17) (GrandRapids: Baker Books, 2001)
Boring, M. Eugene, The New Interpreter’s Bible, Vol. VIII (Nashville: Abingdon, 1995)
Brueggemann, Walter; Cousar, Charles B.; Gaventa, Beverly R.; and Newsome, James D., Texts for Preaching: A Lectionary Commentary Based on the NRSV—Year A (Louisville: Westminster John Knox Press, 1995)
Bruner, Frederick Dale, Matthew: Volume 1, The Christbook, Matthew 1-12 (Dallas: Word, 1987)
Craddock, Fred B.; Hayes, John H.; Holladay, Carl R.; Tucker, Gene M., Preaching Through the Christian Year, A (Valley Forge: Trinity Press International, 1992)
France, R.T., The New International Commentary on the New Testament: The Gospel of Matthew (Grand Rapids: William B. Eerdmans Publishing Company, 2007)
Gardner, Richard B., Believers Church Bible Commentary: Matthew (Scottdale, Pennsylvania: Herald Press, 1990)
Gomes, Peter J., Proclamation 6: Lent, Series A (Minneapolis: Fortress Press, 1995)
Hagner, Donald A., Word Biblical Commentary: Matthew 1-13, Vol. 33a (Dallas: Word, 1993)
Hamm, Dennis, Let the Scriptures Speak, Year A (Collegeville: The Liturgical Press, 2001)
Hare, Douglas R. A., Interpretation: Matthew (Louisville: John Knox Press, 1993)
Hauerwas, Stanley, Brazos Theological Commentary on the Bible: Matthew (Grand Rapids: Brazos Press, 2006)
Johnson, Sherman E. and Buttrick, George A., The Interpreter’s Bible, Vol. 7 (Nashville: Abingdon, 1951)
Keener, Craig S., The IVP New Testament Commentary Series: Matthew, (Downers Grove, Illinois: InterVarsity Press, 1997)
Kingsbury, Jack Dean and Pennington, Chester, Proclamation 2: Lent, Series A (Philadelphia: Fortress Press, 1980)
Long, Thomas G., Westminster Bible Companion: Matthew (Louisville: Westminster John Knox Press, 1997)
Lueking, F. Dean in Van Harn, Roger (ed.), The Lectionary Commentary: Theological Exegesis for Sunday’s Text. The Third Readings: The Gospels (Grand Rapids: Eerdmans, 2001)
1 Peter 5 Commentary Meaning
Morris, Leon, The Gospel According to Matthew (Grand Rapids, Eerdmans, 1992)
Pilch, John J., The Cultural World of Jesus: Sunday by Sunday, Cycle A (Collegeville: The Liturgical Press, 1995)
Senior, Donald, Abingdon New Testament Commentaries: Matthew (Nashville: Abingdon Press, 1998)
Textual 7 1 4 Commentary Matthew Henry
Smith, Charles W. F. and Koester, Helmut, Proclamation, Lent, Series A (Fortress Press, 1974)
Soards, Marion; Dozeman, Thomas; McCabe, Kendall, Preaching the Revised Common Lectionary: Lent-Easter, Year A (Nashville: Abingdon Press, 1993)
Copyright 2009, Richard Niell Donovan
Exodus 20:1-20
Exodus 20:1-17
With thanks to page sponsor 2014:
Second Congregational Church, UCC,
Bennington, VT
Textual 7 1 4 Commentary Verse
- Reading the Text:
- NRSV (with link to Anglicized NRSV) at Oremus Bible Browser.
- Hebrew Interlinear Bible, WLCv, WLC5, CHES, AV. The Bible Gateway: NRSV, RSV, NIV, NASB, CEV, The Message, KJV, etc.
- The Blue Letter Bible. KJV, alternate versions, Hebrew text with concordance, commentaries.
- The World Wide Study Bible includes commentary, exposition and sermons.
- Shemot 20: Massoretic, Hebrew, Aramaic, JPS.
- Historical References, Commentary and Comparative Texts:
- Navigating the Bible: Text/Rabbinic commentary and Divrei Torah.
- Chapter XV of the Epistle of Barnabas. (ca. 130)
- Chapter 9, Apology for the Christians, Athenagoras of Athens. (c 177)
- IV.IX.3 (LXX), Adversus Haereses, Irenaeus of Lyons. (c. 180)
- Chapter III, De Spectaculis, Tertullian (c. 197)
- Chapter IV, Chapter X, Adversus Judaeos, Tertullian (c. 198)
- Chapter IV, Chapter X, Exhortation to the Greeks, Clement of Alexandria (c 200)
- I.7, I.8, II.6, II.10, III.11, III.12, Paedagogus, Clement of Alexandria (c 200)
- II.14, III.2, III.11, III.15, V.5, VI.16, Stromata, Clement of Alexandria (c 200)
- I.29, Against Marcion, Tertullian (c. 207)
- IV.12, IV.25, Against Marcion, Tertullian (c. 210)
- Most chapters of On Idolatry, Tertullian (c. 211)
- V.13, V.18, Against Marcion, Tertullian (c. 212)
- Chapter VII, Against Praxeas, Tertullian (c. 213)
- Chapter II, Scorpiace, Tertullian (c. 213)
- Chapter VII, On Monogamy, Tertullian (c. 215)
- Chapter II, Chapter V, On Modesty, Tertullian (c. 217)
- II.IV.2, First Principles (De Principiis), Origen. (c.225)
- V.XV, The Refutation of all Heresies (Philosophumena), Hippolytus of Rome. (c. 225)
- V.VI, VI.LXII, VII.LXIV, VIII.XL, Against Celsus, Origen (c. 246)
- XI.9, Commentary on the Gospel of Matthew,Origen. (c.247)
- Epistle LXXII -- Cyprian of Carthage (c. 256)
- III.45,Against the Heathen, Athanasius of Alexandria, c. 318.
- VII.10, VIII.10, Ecclesiastical History, Eusebius of Caesarea, (c 320).
- Rashi's Commentary, c. 1075. chabad.org.
- 'The Ten Commandments' from Luther's Large Catechism. (Follow 'next page' to read the entire section.)
- 'Thus we have the Ten Commandments, a compend of divine doctrine, as to what we are to do in order that our whole life may be pleasing to God, and the true fountain and channel from and in which everything must arise and flow that is to be a good work, so that outside of the Ten Commandments no work or thing can be good or pleasing to God, however great or precious it be in the eyes of the world.'
- 'The Ten Commandments,' from Luther's Small Catechism.
- 'God threatens to punish everyone who breaks these commandments. We should be afraid of His anger because of this and not violate such commandments. But He promises grace and all good things to those who keep such commandments. Because of this, we, too, should love Him, trust Him, and willingly do what His commandments require.'
- From the Geneva Notes.
- 'By parents it is also meant all that have authority over us.'
- From Matthew Henry's Commentary.
- 'The laws of the SECOND table, that is, the last six of the ten commandments, state our duty to ourselves and to one another, and explain the great commandment, Thou shalt love thy neighbour as thyself.'
- From Wesley's Notes.
- 'God has many ways of speaking to the children of men by his spirit, conscience, providences; his voice in all which we ought carefully to attend to: but he never spake at any time upon any occasion so as he spake the ten commandments, which therefore we ought to hear with the more earnest heed.'
- Section VII, The Canon of the Old And New Testaments or The Bible Complete without the Apocrypha and Unwritten Traditions, Archibald Alexander, c. 1850.
- From the Commentary on the Whole Bible (Jamieson, Fausset and Brown, 1871).
- 'Had He been simply addressing rational and intelligent creatures, He would have spoken with the still small voice of persuasion and love. But He was speaking to those who were at the same time fallen and sinful creatures, and a corresponding change was required in the manner of God's procedure, in order to give a suitable impression of the character and sanctions of the law revealed from heaven.'
- 'Mediator -- The Interpreter: Exodus 20:18-20,' Charles H. Spurgeon, 1889.
- Contemporary References, Commentary and Comparative Texts:
- Pulpit Fiction, plus podcast. Reflections of lectionary text, pop culture, current events, etc. Robb Mc Coy and Eric Fistler, 2017.
- 'You Shall Not Murder,' Robert Warren, Prospect, Christ Church Clermont-Ferrand, 2017.
- Commentary, Exodus 20:1-17, Terence E. Fretheim, Preaching This Week, WorkingPreacher.org, 2015.
- 'The Decalogue was God's direct address to Israel: 'God spoke all these words' ('words,' not commandments).'
- The Center for Excellence in Preaching, Scott Hoezee, resources from Calvin Theological Seminary: Comments & Observations, Textual Points, illustration ideas, 2015.
- 'There is a majesty to the Creator's intoning the instructions for shalom, a majesty that is simply the sheer heft of holiness—a heft we often fail to appreciate today.'
- Lectionary Greek (and Hebrew), Rob Myallis, 2015.
- 'The Sarifice of Covenant Relationship,' Kimberly D. Russaw, ON Scripture, Odyssey Networks, 2015. Video: Habitat for Humanity and the Theology of the Hammer.
- Pulpit Fiction, plus podcast. Reflections of lectionary text, pop culture, current events, etc. Robb Mc Coy and Eric Fistler, 2015.
- 'Let's Not Talk about That (Adultery!)' John C. Holbert, Patheos, 2015.
- 'It has been said that we need a far more rich and comprehensive theology of marriage if we are ever to tackle effectively the epidemic of adultery. I agree, but is there still place for a sermon on adultery?'
- 'The Politics of Liberation,' Rev. John Allen, Political Theology Today, 2015.
- 'Non-Virtual Faith,' Alan Brehm, The Waking Dreamer, 2015.
- 'The directions for living we find in the commandments are intended to be put into practice in real life to make that life more whole, more peaceful, more joyful. When we live this way, we are allowing the life and love of God to flow through us, healing the broken and wounded world around us.'
- Commentary, Exodus 20:1-4, 7-9, 12-20, Callie Plunket-Brewton, Preaching This Week, WorkingPreacher.org, 2014.
- 'The Decalogue, when viewed as a part of this series of tests that were to shape the people's identity, is thus not only a series of laws but a fertile ground from which blessings and health and prosperity can grow from God.'
- 'The Vineyard and the Days of Awe,' Nancy Rockwell, The Bite in the Apple, 2014.
- 'We think we know what virtuous life is, and who decent people are. If only more power were ours, we could surely arrive at the sweet land of our dreams, where sorrow and sighing would flee away.'
- 'A Day of Rest: An Infographic on the 4th Commandment,' Rick Morley, 2014.
- 'Ancient Words for Modern Life,' Dan Clendenin, Journey with Jesus, 2014.
- 'Despite the casual confidence with which we speak, control or dominion over the name of God is precisely what no person can have. Ever. The very thought is blasphemous.'
- 'A Very High Bar, Indeed,' John C. Holbert, Opening the Old Testament, 2014.
- 'Preachers, you and I have a problem, as the old Ten roll around again. We utter the Ten Commandments into the ears of many who could just care less.'
- 'Commandments on the Wall,' Lynn Miller, Art & Faith Matters, celebrating our creative and living God by generating art and architecture resources for congregations and individuals. Art and Faith Matters facebook page contains additional resources.
- 'The Ten Words,' Andrew King, A Poetic Kind of Place, 2014.
- Pulpit Fiction, plus podcast. Reflections of lectionary text, pop culture, current events, etc. Robb Mc Coy and Eric Fistler, 2014.
- Resources specific to the Narrative Lectionary for October 5, 2014, Exodus 19:3-7; 20:1-17.
- Commentary by Brent A. Strawn, Working Preacher, 2014.
- Covenant and Commandments, I Love to Tell the Story Podcast, Cameron Howard, Craig Koester and Kathryn Schifferdecker, 2014.
- 'Teaching Tree: Bullet Points,' video, (scroll down) John Stevens, Dollar Store Children's Sermons, 2014.
- 'Community Norms,' Beth Scibienski, 2014.
- Resources specific to the Narrative Lectionary for Summer Series, 2014, Ten Commandments):
- Commentary, Rolf Jacobson, Working Preacher, 2014.
- Preaching Series on the Ten Commandments, I Love to Tell the Story Podcast, Rolf Jacobson, Craig Koester, Kathryn Schifferdecker.
- The Rules of Engagement, commentary and discussion at RevGalBlogPals, 2014.
- The Politics of Possession, Amy Allen, Political Theology Today, 2014.
- 'The Politics of Religious Laws,'Political Theology Today, 2014.
- 'Between Moralism and Moral Vision: Rediscovering the Decalogue,' Amy Merrill Willis, 2014.
- 'More Commandments,' commentary and discussion at RevGalBlogPals, 2014.
- 'The Ten Commandments: A Sign of Pluralism,' Rabbi Daniel Lehmann, ON Scripture, Odyssey Networks, 2013.
- Commentary, Exodus 20:1-17, Elizabeth Webb, Preaching This Week, WorkingPreacher.org, 2012.
- 'God creates and recreates us, God calls us and names us.'
- 'The Law of Love,' Mike Stavlund, The Hardest Question, 2012.
- 'The Ten Commandments as a Way Station. '
- 'It's about Freedom,' John C. Holbert, Patheos, 2012.
- '..the Ten Commandments are representative ways that you and I go about dropping ourselves back into our preferred sorts of slaveries..'
- Commentary, Exodus 20:1-4, 7-9, 12-20, Nancy deClaissé-Walford, Preaching This Week, WorkingPreacher.org, 2011.
- 'With the order of the commandments, God makes it possible for the people to view their new lives, even in the wilderness, not as chaotic and terrifying, but as meaningful and potentially fruitful.'
- 'Ten Commandments - Rules and Regulations?' ON Scripture, Eric Barreto. Commentary and association with current news events, links and videos.
- '..ultimately, the story of the Ten Commandments in Exodus is less about proper behavior than it is about identity.'
- Commentary, Exodus 20:1-4, 7-9, 12-20, Nancy deClaissé-Walford, Preaching This Week, WorkingPreacher.org, 2008.
- 'The absolute instructions from God to the Israelites at the foot of Sinai address two realms of life?the people's relationship with God and their relationships with one another.'
- Exodus 20:1-20, Lent 3B, Commentary, Background, Insights from Literary Structure, Theological Message, Ways to Present the Text. Anna Grant-Henderson, Uniting Church in Australia.
- 'God's grace happened before any requirements were set out in Exod 20.'
- Exodus 20:1-17, Lent 3B: Comments (commentary) and Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal.
- Exodus 20:1-17, Studies on Old Testament texts from Series B, Ralph W. Klein, Lutheran School of Theology at Chicago.
- Exodus 20:1-17, Lent 3B, The Old Testament Readings: Weekly Comments on the Revised Common Lectionary, Theological Hall of the Uniting Church, Melbourne, Australia.
- 'This is a point of high drama and significance in the Exodus narrative, and indirectly introduces us to the third great covenant between God and Israel, that established at Mt. Sinai with all Israel (Exodus 19-24).'
- Commentary, Exodus 20:12, Christopher B. Davis, The African American Lectionary, 2008.
- 'Most modern biblical commentators generally assume that the promise of long life for honoring one?s father and mother was not personal, but national?the nation?s days would be made longer. This sentiment resonates with me and bears out my earlier contention that one can assess the state of a Union/a nation by how it treats its elders.'
- Desert Scribblings, Exodus 20:1-17, Geoff McElroy, 2009.
- 'God gives the law not because it is punitive; the law, in this case the Ten Commandments (or Words) serves as an ordering force for the life of the covenant community.'
- The Ten Commandments, James Arne Nestingen, The Lenten First Lessons, Word & World Texts in Context, Luther Seminary, 1985.
- 'How does a preacher of grace alone approach the Ten Commandments?'
- 'Law, Economy, Freedom and Community,' Debra Dean Murphy, The Ecclesia Project, 2008.
- 'As we gather to receive the Eucharist, may we be reminded that we exist as a community of gift in which both Law and Gospel are the good news of God.'
- Desert Scribblings, Exodus 20:1-4, 7-9, 12-20, Geoff McElroy, 2008.
- 'But first and foremost is the word: Remember! Remember what has been done. 'I am the LORD, your God, who brought you out of Egypt, up from a house of slavery.'
- 'Sabbath as Delight in Creation,' study guide, Robert B. Kruschwitz, (other resources at) 'Sabbath,' Christian Reflection, The Center for Christian Ethics at Baylor University, 2002.
- 'Dancing the Decalogue,' Thomas G. Long, The Christian Century, 2006.
- 'Understanding the Decalogue as a set of burdens overlooks something essential, namely that they are prefaced not by an order ? 'Here are ten rules. Obey them!' -- but instead by a breathtaking announcement of freedom: 'I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery' (Ex. 20:2).'
- 'The Decalogue: Ten Words on Life, Love, and Justice,' The Journey with Jesus: Notes to Myself, Daniel B. Clendenin, Journey with Jesus Foundation, 2008.
- Parshah Yitro, text, commentary, stories, sermons & articles from Chassidic Masters and others, from Chabad Lubavitch.
- Environmental & earth-centered reflections, Nan Stokes, from the Episcopal Diocese of Minnesota Environmental Stewardship Commission.
- 'Increasing awareness of Biblical references to creation can suddenly surprise the reader who is looking for those references for the first time.'
- Parshas Yisro, Divrei Torah from The Project Genesis Torah Study. Index to numerous Orthodox articles and studies on 18:1 - 20:23.
- Parshat Yitro, articles and commentary by the Jewish Community of Atlanta, at The Torah From Dixie.
- 'Liberated by Law: Reflections on the Revised Common Lectionary, Year A,' Perry Yoder. 'Living the Word' from Sojourners Online, September/October, 1999.
- 'Perhaps it is this other side, the underside of the liberation shekel, that ought to give us in the West the most to ponder in reading the story of God’s salvation in Exodus. This God of Exodus, who saves the oppressed, is the God who judges the oppressor who will not let go.'
- The Old Testament Readings: Exodus 20:1-4, 7-9, 12-20 (Pentecost 21A). Weekly Comments on the Revised Common Lectionary, Howard Wallace Audrey Schindler, Morag Logan, Paul Tonson, Lorraine Parkinson, Theological Hall of the Uniting Church, Melbourne, Australia.
- 'Preaching on this text can be somewhat challenging. It is easy to slip into a presumption of legalism, or sound negative. But such is not the intention of these commandments.'
- Exodus 20:1-4, 7-9, 12-20, Proper 27: Comments (commentary) and Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal.
- Ten Commandments, Wikipedia.
- 'Sabbath, a 'Little Jubilee,' Richard H. Lowery, (other resources at) 'Sabbath,'Christian Reflection, 2006.
- 'Sabbath may be the key to our survival, prosperity, and sanity.'
- Should the Ten Commandments Be Displayed in Public? (Adult Study) By Nancy J. Duff This study will begin by looking at arguments used for and against the public display of the Ten Commandments, also called the Decalogue. Then we will address a serious theological issue for Christians and Jews. Can we really separate the Ten Commandments into parts without losing the integrity of our faith in the God who gave them?
- 'Decalogue,' at the (1916) Catholic Encyclopedia.
- Radical Shabbat: Free Time, Free People. Rabbi Arthur Waskow. 'Living the Word,' in Sojourners Online, May/June 2000.
- 'Honorable work and restful renewal are both aspects of responsibility.'
- 'Sabbath Chic,' Monique Parsons at BeliefNet, August 2000.
- 'People of many faiths are finding the upside to downtime.'
- 'And the Earth is Filled with the Breath of Life,' Arthur Waskow, Cross Currents, 1997.
- 'We do the breathing, and we are the Breath. All of us. Not only do the trees breathe in what we breathe out, and we breathe in what the trees breathe out, but so do all the species, all the peoples.'
- St. Catherine Monastery: explore the monastery, artwork, etc.
- 'Set beneath the mountain where Moses is said to have received the Ten Commandments, Saint Catherine Monastery has been one of the world’s great centers of religious pilgrimage for over fifteen centuries.'
- Adultery: 'Fire in the Bosom,' from And Adam Knew Eve: A Dictionary of Sex in the Bible by Ronald L. Ecker.
- The Los Lunas Decalogue Stone
- 'The Los Lunas Inscription is an abridged version of the Decalogue or Ten Commandments, carved into the flat face of a large boulder resting on the side of Hidden Mountain, near Los Lunas, New Mexico, about 35 miles south of Albuquerque. The language is Hebrew, and the script is the Old Hebrew alphabet, with a few Greek letters mixed in.'
- Recommended articles from ATLAS, an online collection of religion and theology journals, are linked below. ATLAS Access options are available for academic institutions, alumni of selected theological schools, and clergy/church offices.Annotated list of 'starting place' articles at ATLAS for this week's texts (includes direct links).
- Aldrich, Roy L., 'The Mosaic Ten Commandments compared to their restatements in the New Testament,' Bibliotheca Sacra, 1961.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Arand, Charles P., 'Luther on the God Behind the First Commandment,' Lutheran Quarterly, 1994.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Bailey, Kenneth C., 'The Decalogue as Morality and Ethics,' Theology Today, 1963.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Bailey, Wilma Ann, 'You Shall Not Kill': The Meaning of RSH (rtsh) in Exodus 20:13,' Encounter, 2004.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Barrick, William D., 'The Mosaic Covenant,' Master's Seminary Journal, 1999.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Bass, Dorothy C., 'Christian Formation in and for Sabbath Rest,' Interpretation, 2005.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Bass, Dorothy C., 'Keeping Sabbath: Reviving a Christian Practice,' The Christian Century, 1997.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Bass, Dorothy C., 'The Practice of Keeping Sabbath,' The Living Pulpit, 1998.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Brueggemann, Walter, 'The Commandments and Liberated, Liberated Bonding,' Journal for Preachers, 1987.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - DiVito, Robert A., 'Old Testament Anthropology and the Construction of Personal Identity,' The Catholic Biblical Quarterly, 1999.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Duff, Nancy J., 'Locating God in All the Wrong Places: The Second Commandment and American Politics,' Interpretation, 2006.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Eichrodt, Walther, 'Law and the Gospel: The Meaning of the Ten Commandments in Israel and for Us,' Interpretation, 1957.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Hummel, Horace D., 'A Meditation on the Decalogue: Exodus 20:1-17,' Concordia Journal, 1979.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Johnston, Scott Black, 'Snares, Exodus 20:1-7; Judges 8:22-27,' Journal for Preachers, 2004.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Kravitz, Leonard S., 'The Torah and Jesus,' The Living Pulpit, 1997.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Lehmann, Paul L., 'The Commandments and the Common Life,' Interpretation, 1980.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Levenson, Jon D., 'The Theologies of Commandment in Biblical Israel,' Harvard Theological Review, 1980.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Little, David, 'Exodus 20:15, 'Thou Shalt Not Steal,' Interpretation, 1980.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Long, Thomas G., 'Dancing the Decalogue,' The Christian Century, 2006.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Mankin, Jim, 'The Meaning of the Ten Commandments for Today,' Restoration Quarterly, 1992.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Marcus, Joel, 'Idolatry in the New Testament,' Interpretation, 2006.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - McBride, S. Dean, 'The Essence of Orthodoxy: Deuteronomy 5:6-10 and Exodus 20:2-6,' Interpretation, 2006.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Miller, Patrick D., 'Is There a Place for the Ten Commandments?' Theology Today, 2004.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Miller, Patrick D., 'Preaching the First Commandment in a Pluralistic World,' Journal for Preachers, 2004.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Miller, Patrick D., 'Preaching the Ten Commandments,' Journal for Preachers, 2002.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Nestingen, James Arne, 'The Lenten First Lessons,' Word & World, 1985.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - 'No Other Gods,' issue focus of Interpretation 60.2, 2006.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Patrick, Dale, 'The First Commandment in the Structure of the Pentateuch,' Vetus Testamentum, 1995.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Reno, R.R., 'Pride and Idolatry,' Interpretation, 2006.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Roberts, Kathryn L., 'Between Text & Sermon: Exodus 20:1-6,' Interpretation, 2007.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Sommer, Benjamin D., 'The Source Critic and the Religious Interpreter,' Interpretation, 2006.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Sprinkle, Joe M., 'Law and Narrative in Exodus 19-24,' Journal of the Evangelical Theological Society, 2004.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials
- Taylor, Barbara Brown, 'Four Stops in the Wilderness,' Journal for Preachers, 2001. (See especially section beginning on page 4.)
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Waskow, Arthur, 'And the Earth Is Filled with the Breath of Life,' Cross Currents, 1997.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Wells, Bruce, 'What Is Biblical Law? A Look at Pentateuchal Rules and Near Eastern Practice,' The Catholic Biblical Quarterly, 2008.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Wells, David F., 'God Spoke These Words,' The Christian Century, 2000.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Wengert, Timothy J., 'Fear and Love' in the Ten Commandments,' Concordia Journal, 1995.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Worley, David R., 'God's Gracious Love Expressed: Exodus 20:1-17,' Restoration Quarterly, 1971.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Wright, Christopher J.H., 'The Israelite Household and the Decalogue: The Social Background and Significance of Some Commandments,' Tyndale Bulletin, 1979.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Yadin, Azzan, 'QWL as Hypostasis in the Hebrew Bible,' Journal of Biblical Literature, 2003.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials - Yoder, John Howard, 'Exodus 20:13, 'Thou Shalt Not Kill,' Interpretation, 1980.
EBSCO ATLASerials, Religion Collection
EBSCO ATLA Religion Database with ATLASerials
- Aldrich, Roy L., 'The Mosaic Ten Commandments compared to their restatements in the New Testament,' Bibliotheca Sacra, 1961.
- Sermons:
- 'Moses,' from an Old Testament Sermon Series, Pastor Edward F. Markquart, Grace Lutheran Church, Seattle, Washington - Sermons from Seattle.
- With Children:
- Worshiping with Children, Lent 3B, Including children in the congregation's worship, using the Revised Common Lectionary, Carolyn C. Brown, 2015. 2012.
- 'Storypath Lectionary Links: Connecting Children's Literature with our Faith Story,' March.8, 2015, Union Presbyterian Seminary. 2012.
- Little People Big Word, D. Ditmer, 2012.
- 'Rules to Live By,' Dianne Deming, Children's Sermons Today, 2012.
- Ten Commandments and Ten Fingers: Notes for a Sermon for Children of All Ages A practical resource by Bruce and Carolyn Winfrey Gillette for remembering the Ten Commandments that will be enjoyed by adults and children.
- Illustrating the Story (lessons, children's sermons), coloring pages, activity sheets, crafts, children's songs. MSSS Crafts.
- 'Guidance from God,' Charles Kirkpatrick, Sermons4kids.com.
- 'Labor Day,'Obey Your Parents,' Jim Kerlin, childrensermons.com.
- 'God Gives the Rules for Living a Good Life,' Sunday School Lessons: Family Bible Study, art projects, music, stories, etc.
- 'The Ten Commandments,' children's study, puzzles, coloring sheet, etc. Higher Praise Christian Center.
- 'Ten Commandments,'Jim Kerlin, childrensermons.com.
- Exodus 20:3, Exodus 20:8, memory verse activity, MSSS Crafts and Resources for Bible Stories.
- Drama:
- 'Traders of the Lost Ark,' John McNeil, dramatix.
- 'The Seven Deadly Sins,' Ron Vandenburg, dramatix.
- 'Confessing Other People's Sins,' Glenn A. Hascall, dramatix.
- 'I Remember,' Joanne Miller, dramatix.
- Graphics & Bulletin Materials:
- Images for this week's readings, Pitts Theology Library Digital Image Archive.
- Clip Art: Ten Commandments, Julius Schnoor von Carolsfeld woodcuts, World Mission Collection, Wisconsin Evangelical Lutheran Synod.
- Commercial Site: The Work of the People - Exodus 20 - Films/Visual Liturgy based on RCL texts.
- Hymns and Music:
- 'I Have Brought You Out of Egypt,' Carolyn Winfrey Gillette's hymn celebrating the Ten Commandments, Tune: NETTLETON 8.7.8.7 D ('Come, Thou Fount of Every Blessing') and BEACH SPRING ('God Whose Giving Knows No Ending'). New hymn available with music from The Presbyterian Outlook magazine for Lent 2011.
- “Long Ago, God Reached In Love,” an original hymn by Carolyn Winfrey Gillette, celebrating the covenants in the Bible. Tune: JESUS LOVES ME 7.7.7.7 (“Jesus Loves Me”).
- “Gifts of Love Our Lord Has Given,” an original hymn by Carolyn Winfrey Gillette, 1998. This hymn is a paraphrase of the Ten Commandments. Tune: I WANT TO BE A CHRISTIAN
- Hymnary.org, hymns, scores, media, information.
- Hymns with Scripture Allusions: Exodus 20:1, 2, 8, 10. The Cyber Hymnal.
- Hymn Selections, The Lutheran Hymnal, Lutheran Worship.
- Fine Arts Images Linked at The Text This Week's Art Index:
- Movies scenes with the following themes, listed at The Text This Week's Movie Concordance:
- Study Links and Resources for the Book of Exodus